the reading project: Babylonian wisdom literature

•9 November 2019 • Leave a Comment

So, here’s the thing. I set myself a reading project for the year (and some future years), of starting at the beginning of what we humans have written, and to work my way through relatively chronologically until I get to the point of deciding on a different reading project.

I began naively with the Ancient Literature page from Wikipedia and a trip to the University of Southampton library. There, I found Babylonian Wisdom Literature by W G Lambert, first published in 1960, which I have now read.

It was an interesting read, and not only because of the form and structure of the stories. Trees talking to trees and animals conversing in fables, and the occasional distant earlier echo of familiar stories.

This brings lots of questions to my mind, beyond the questions of how to translate the idioms of a dead language. This latter point did come up in the commentary and the translation notes, where Lambert notes from time to time that it is not possible to provide a translation, because essentially we don’t know enough.

There is the problem of the damage that time has wrought to the clay tablets, and we find ourselves lost in the ruined hallways of the Library of Ashurbanipal, where some of these tablets lay until discovered.

My initial view that the history of human writing would be something like a narrow highway, at least at its far distant beginning, was very quickly shattered. And yes, I should have much earlier realized not only the fact of my mistake but also the extent of my mistake.

We have been telling stories for a long time, as long perhaps as we have been human, and we have been recording our stories for as long as we have been able to.

I wonder at times whether by recording our stories, writing them down or filming them, we are doing them some damage. After all, the act of recording introduces a permanence to the recorded version of the story, when perhaps stories are naturally more fluid and changeable.

What might it be like, to be a story, to have a structure, a skeleton that persists over time, with different flesh and skin depending on the needs and knowledge of the teller and their audience. What must it have been like to be a bard, to carry these skeletons from one fire to another, from one village to another, bringing them to life for an evening, for each audience in turn.

And then, by making some marks in clay or drawing symbols in ink on paper, that fluidity disappears. That version of the story becomes the canonical version, or one canonical version among a small group. The canon becomes shackles, preventing the story from roaming.

But now, I find myself with a choice. I can immerse myself in the Sumerians and the Akkadians, or I can be more strictly chronological and venture to Egypt. I think I shall stick with the Sumerians and their kin. I will do some reading around and discover what we know about our distant cousins, and leave the vastness of Egypt for later.

transparent head syndrome

•2 November 2019 • 2 Comments

I first learned about transparent head syndrome during a critique session at the Milford Science Fiction Writers Conference, though it is with some significant regret that I cannot remember who first used the term, but it is a term that has rung in my brain ever since.

On the surface, it’s a straightforward syndrome. A writer writes as though they have a transparent head, so that the reader can see not only the words on the page, but also the picture and form of the story that the writer was trying to move from their own brain onto the page.

I’m at present revising an old story, preparing it for its (next) journey out into the world, and I am beginning to realize how tantilizingly labyrinthine transparent head syndrome can be. It all comes down to balance. There are aspects of this particular story, and all other stories, that I am happy to be direct about; to provide up front to the reader, so that they don’t have to work too hard to find them.

But there are other aspects that I think the reader would enjoy working out for themselves, where I leave the trail of breadcrumbs and following them, the reader makes their way out of the forest. Too much of this, I am happy to admit, makes the reading too much work for some readers, and so what I’m struggling with in this particular story is where I want to situate this point of balance.

But transparent head syndrome is much wider. I talk to my students about transparent head syndrome and how best they can express their answers to the questions I’ve asked of them, be these the weekly exercises or the more formal tests and examinations. How much do we need to write, is a common question asked by students, and one answer here is, write enough to persuade a reasonable skeptic, as ultimately unsatisfying as this answer sometimes proves to be.

Usually, I ask my students to write more, because however clear their vision of the solution in their head, they aren’t always bringing this clarity to the page, and ultimately this is what underlies transparent head syndrome: bringing clarity for the reader to the page, without needing to have sight of the author’s hidden internal intentions to make sense of what’s been written.

All of this applies to administration as well, both the writing of policy documents and also to the meetings where we discuss their merits. I have on more than once occasion been in a meeting, only to leave with no clearer an idea of expectations or direction of travel than I had when I entered the meeting room, and on not-rare occasion less of an idea.

I am confident that these are not deliberate attempts to obfuscate, any more than an author attempts to obfuscate the arc of their story. (Which is to say, accidental most of the time, and when not, then with some reason behind it.)

But this extended contemplation of transparent head syndrome is changing how I try and run the meetings that I chair, and how I engage with the meetings I don’t chair. And it is working its way into how I write mathematics, and how I write all of the other things I write, fiction and not.

the story of the dam and the lake

•27 October 2019 • Leave a Comment

I remember the day we moved into the house where I grew up and where my parents still live. My grandparents drove us up there, through what I remember as the outer fringes of a hurricane that came to land.

When we arrived at the house, the first thing I did was to run to the creek I’d been told ran behind the house. It might have been raining, but I do remember the creek, which held a significant place in my childhood.

There was a bend in the creek and in the elbow of the bend, after every major storm, I would find an expanse of sand that called to me. I would go down to the creek and I would build a dam.

It’s an interesting thing to do, to build a dam of sand to block a running creek. The early stages were all undertaken with almost a sense of futility. I would move shovelfuls or buckets of sand, and it would seem that nothing was happening. The movement of the creek would flatten out the sand and the creek would seem to take no notice.

But I would persevere. The sand would gradually build up, and as I moved from the banks of the creek towards the middle, I would be able to give the dam some shape. I never took advantage of the obvious cheat, of filling empty gallon milk jugs with water and using them as part of the structure of the dam.

But as I kept moving the sand, the dam would take shape and the creek would eventually take proper notice.

Once the creek had been stopped, it became a race. I would continue to move sand, bolstering the dam, making it a bit higher and a bit thicker.

But eventually, the inevitability of the creek would win out. The creek would continue to flow and to build behind the dam, and all the dam could do is to stand and try to resist the pressure growing behind it.

There would always come a moment when the dam seemed secure and the small lake behind the dam gleamed beautifully, the sun through the leaves playing on its flat clean surface.

But then would come the moment, that first moment when the lake wins its battle against the dam. A thin trickle of water would make its way over the top of the dam, and despite a bucket or two of sand, the dam would continue its assault and at some point, the dam would concede.

The thin trickle would breach the dam and turn into a torrent, and then the lake would revel in its return to motion. Creeks are not by their nature stationary beasts. They run and they mean to run, and while they can be held in check for a short time, their nature will out.

I’m sure there’s an analogy that can be made with this story of the creek and the dam. As a first part of the 2019 reading project, I’m currently reading Babylonian wisdom literature, and that literature includes conversations between unlikely pairs, and I think the fable of the creek and the dam might be one that they would have considered.

I feel this sometimes, that I am the dam and there is a lake building behind me, and I do wonder sometimes, what will be that first signal that the dam is no longer capable of holding back the lake, and will I be able to step aside and let the lake return to being the stream.

aikido and the art of administration

•20 October 2019 • Leave a Comment

One of the (very many) aspects of aikido that I enjoy is the multiple attack situation. This is exactly what it sounds like: one person being attacked by several people, sometimes armed with bokken or jo or tanto, sometimes unarmed.

Let me unpick the previous paragraph a bit. What could possibly be enjoyable about being in the middle of a group with (gently) nefarious intent? Part of the joy is of course coming out the other side, having successfully dealt with the situation. But part of the joy is the process of learning how to be in that sort of situation and not panic.

I’ve been reading some coaching literature of late, and one idea, memeplex perhaps, is the joy of exploring the ugly zone. The ugly zone is where we practice without being proficient; where we practice without the fluidity we sometimes have; where we practice when we are wanting to learn something we don’t yet know.

For me, every multiple attack practice situation is a trip to the ugly zone, and a trip that I look forward to. I always learn something. And I always walk away smiling.

So what does this have to do with the art of administration? Because there are times that administration resembles a multiple attack situation. Emails come streaming in, each demanding some attention or all attention; people come to the door or drop a phone call, just wanting to have a quick word about something; meetings and the scheduled events of the day. It can be a remarkably interesting mix of the everyday and the unexpected and unplanned for.

So what can aikido teach us about dealing about this dance between the everyday and the unexpected in the life of the administrator?

In one way, I’m not so sure, because I’m not sure what the ugly zone would be for the administrator. One of the issues we sometimes have is that we don’t have the opportunity to practice in controlled but interesting situations, as we might in aikido. So for instance, I have never been part of a practice session for a new committee chair where the awkward and unexpected arises and needs to be dealt with on the spot.

More generally, I haven’t seen a training programme for academic administrators, those coming from the academic side, that deals with the situations in which we often or rarely find ourselves. And so, as sometimes happens with these things, I now have something else to put on the list of things to talk to people about.

But there are other lessons from aikido that are relevant. When I am surrounded by attackers, they cannot all get to me at once. They get into each other’s way, and this sometimes happens with the task of administration. After all, human bandwidth is finite, and we can only pay attention to some many things at once.

There is something that can happen, both in aikido and in administration. This is akin to what happens to a computer when it is running so many processes that it spends all of its effort swapping bytes in and out of its memory. The computer scientists, I’m told, refer to this as thrashing, and it’s a remarkably appropriate term.

I have on occasion found myself administratively thrashing, and I’ve also found myself on occasion thrashing in aikido,

And so, we consider ways to get out of our cycles of thrashing, and that’s difficult. In aikido, we find ourselves surrounded and unable to move. Administratively, we find ourselves in inbox that seem to be exploding and a diary that resembles a brick wall. And this is the question I’m pondering. The only real option seems to be to not start thrashing at all, but what to do when that’s not one of the options available?

how the little green men might defeat us humans 5

•13 October 2019 • Leave a Comment

Up to this point, we’ve been exploring this general topic by considering human internalities: what are the aspects and traits about us as humans that might provide ways for the little green men to bring us to our collective knees.  We will come back to these internalities, as there is much much more to explore, but today, I would like to consider some of the externalities that could be brought to bear.

I have not done much in the way for formal research, on this post or on the others in this particular series.  There is a lot of research to be done and it is research that should be done, but I’m taking the opportunity to speculate, pulling from my memories ideas that have stayed with me, variants of some of which I’m trying to work into my own writings.

Perhaps for instance the little green men, who might be none of the above, come to our solar system but remain out in the Oort cloud.  If they were able to calculate sufficiently well, which one would hope they would be able to, then they could be patient and drop well-aimed rocks from the Oort cloud into the inner solar system.

Here, we encounter a potential discussion of aesthetics.  Might they reshape the rocks into shapes or compositions of relevance or importance to them, or would they use the rocks in their raw shapes?  Might they accept the greater challenge of playing billiards with the moons and planets, for no reason other than that is what they feel like doing?  How much damage, for instance, might they be able to do with a single well-aimed rock? And yes, I recognize that this this is drifting into supervillain territory, but I think that might be unavoidable given the topic at hand.

There are variants of the dropping a rock theme.  One that I have never been able to get out of my head is the narratively simple but physically challenging variant of attaching an engine to a rock and accelerating it to some appreciable fraction of the speed of light.

I think the reason this sticks with me is that all of the disaster movies that I love that involve asteroids and meteors, like Deep Impact and Armageddon and Meteor, and the innumerable others, always give us the time to react, to build and equip a ship to go forth and meet the offending rock.  But with a rock moving incredibly fast by our usual standards of movement, there would be no such opportunity.

There is another idea lurking in the bushes here as well, the idea that if something is difficult given our current capabilities, then in some sense it’s legitimately and properly difficult.  I come across this from time to time among my students, more the mathematics students than the aikido students, but I am less and less willing to accept that it’s true. We practice, we evolve our understanding and as we do so, our threshold of difficulty changes.

But there’s more than dropping rocks on our heads.  One of my favorite movies from my early days is the Andromeda Strain.  An alien microbe, for lack of a better term, finds its way to Earth via one of our own space probes sent to collect (as we’re now doing with comets, but that’s another exploration entirely), and it starts misbehaving, at least for a time.

Given the technologies that we’re currently developing, it would be relatively straightforward for an alien species to hire the expertise of human genetic coders to so nefarious things, and it wouldn’t even be necessary to attack humans directly.

Some of these things might not involve an external agent.  A book that I dimly remember, and that I need to read again, is Toolmaker Koan by John McLoughlin, which as I remember it explores the basic issue of civilizations developing tools and technology more quickly than they develop the ethics and sensibilities about using those tools and technologies.

This is an issue that we read about every day, and have since we first developed the ability to sterilize the surface of our planet.  Artificial intelligence might one day find its way into this list of tools and technologies, to go along genetic engineering, nuclear power and even perhaps the internet.  I would probably put human psychology on this list as well, and I would be interested in knowing what things you would want to add to this list.

how the little green men might defeat us humans 4

•22 September 2019 • Leave a Comment

In the first few parts of this current speculation, the theme I’ve been exploring involves ways in which the little green men might use aspects of us against us. Some of these might involve our sense of the passage of time, and in fact that we sense time as we do.

And some of these might involve how we act towards another. I didn’t follow this line of inquiry all that far, but I have read the claim that we evolved to most comfortably operate in groups of around 200, and that there is some speculation that a careful examination of the data on social media networks might well provide some evidence supporting this claim. I don’t remember where I read these claims, but I have to admit that I do like that we might be able to use social media data to test these sorts of hypotheses, and so we add this to the list of things to do at some point in the future when we have time for exploration.

How might we defend ourselves against this latter sort of exploitation of our innate social tendencies, including our seemingly innate sense of tribe. This is where I find some of the science fiction I watch and read to be hearteningly optimistic. The Federation of Star Trek has left this tribalism behind and we see, by and large, humanity operating as a coherent whole.

How do we get from our current fragmented state to this coherence? This will require of us a degree of reflection that we have not yet demonstrated. I can only hope that we find a way of engaging in this reflection without being forced into it by some disaster, whether it be by our own hands or not. Going back to an earlier speculation, will our impact on the climate bring us to this point of reflection? We are starting, but we do have some long way yet to go.

We can go in a different direction as well. We know that advertising and marketing can be remarkably effective, which we could view as a consequence of our lack of understanding of ourselves. Should we ever make contact with a sentient alien race, would it be necessary to make it illegal to teach the alien race the details of human psychology?

how the little green men might defeat us humans 3

•15 September 2019 • Leave a Comment

In the previous two posts on this theme, I’ve speculated that various aspects of how we experience and understand time might well prove to be our undoing. But there are many others. I’m not sure how deep into the list I’ll go; after all, I don’t want to give too many secrets away.

One aspect of this whole question, and yes I recognize that this is to some extent a reflection on the politics of today, is that we do not yet think of ourselves as a single species. We do not yet think of ourselves as humans first, rather than first identifying with our own particular tribe.

So why is this a weakness that the little green men might exploit? If all the little green men have to do is to divide us into tribes and turn one tribe against another, then how can we come together to face the common enemy?

This is a theme that’s been explored in different ways. There is the classic Twilight Zone episode, The Monsters are Due on Maple Street, where not much more is required beyond rumor and turning off some of the lights.

There is also a story, one of those where the idea sticks in the brain like a splinter but the author and title are long forgotten, where a human man undertakes to save humanity by serving with the aliens as an advisor, telling them how to break the human spirit by in fact persuading the aliens to undertake acts that infuriate and unite humanity. And in the end, he realizes that he must sacrifice himself and never be caught, to maintain the illusion that a traitor to humanity remains with the enemy.

I’m reading spy novels at the moment, and the ways in which we divide ourselves into our tribes features heavily, because that is the Cold War and the reverberations of the end of the Cold War that continue to echo through the politics of the day.

This is one of the reasons why I find Star Trek to be a remarkably optimistic show, and I know that I am not alone in this. In all of the seasons of Star Trek, humanity acts as a united whole. Admittedly, in that universe we almost exterminated ourselves through our internal divisions before we found our way, and these internal divisions did give us some of our most memorable characters.

how the little green men might defeat us humans 2

•11 August 2019 • Leave a Comment

Last time, I talked about time and how we humans perceive time, and the difficulties we seem to have in dealing with periods of time longer than a single human lifespan.

And the longer the span of time, the more difficulty we have as well. We are not equipped to handle geological time scales, for instance. Perhaps this is part of the reason that it took us time to realize the truth of continental drift, for instance, and why there is resistance to believing the changes that can be wrought by natural selection.

There are other directions of speculation as well. Our view of time, our experience of time, leads us to believe that there is a local continuity, a local constancy, when extending that local constancy to a larger, longer constancy which clearly doesn’t make sense.

If today is the same as yesterday, for instance, then today will be the same as tomorrow, and the next day, and the day after that. (Mathematicians will recognize this as a sort of analytic continuation.)

My favorite observation along these lines involves an extension of the mathematical three body problem. The problem itself is to write down a formula for the motion of three bodies (think for instance of the Sun, the Earth and the Moon), in isolation from all others, that would allow us to predict their future positions. The problem has no such solution, and the best we can do is to make necessarily approximate numerical calculations. (And why the numerical calculations are necessarily approximate is another story and one that involves the birth of chaos theory.)

Extend this to the whole of the solar system, with not only the Sun and the planets, but all of the moons and asteroids and comets and unknown objects lurking in the Oort Cloud. All have mass and so all have an effect on each other.

And so how do we know, beyond extrapolating from the past, that the orbits of planets, and in particular the orbit of the Earth around the Sun, are stable? We suspect that they are. All of the calculations we’ve done support the hypothesis that they are, and they almost certainly will remain so for the short term, by some definition of short.

To be fair, this isn’t a real worry, but rather is just something I’m speculating on to illustrate the point.

And up to this point, we’ve only been discussing time scales that are long compared to human lifespans. We could also go the other direction and consider time scales that are short compared to ours, and I think this to some extent comes back to the same analytic continuation point I made above.

If our experience has taught us, as it has, that tomorrow will be like today in the same way that today is like yesterday, then how can things happen so quickly as to put paid to that? And we have explored this to some extent, in the occasional episode of Star Trek for instance.

Another manifestation of this is the clock speed of artificial intelligences. A near- or sub-human artificial intelligence, hopefully still some many years away, that thought much more quickly than we do, would still be a significant menace and formidable enemy.

And so, time and the speed of the passage of time might be a problem.

how the little green men might defeat us humans 1

•6 August 2019 • 1 Comment

The Arctic is burning. Greenland is melting. The Amazon rain forest is drying out and shrinking. These are three stories I’ve seen in the past couple of weeks. And I’m sure there are more, many more, I just haven’t seen.

These are are all stories about what we are doing, what we have already done, to our planet. But the environment is not what I want to write about today. This is not to say that I don’t take the global environment seriously. I do, but what we are doing is on us and is not the result of some an alien conspiracy, though there are stories there to be written.

Rather, I want to talk about time. Because I think that we humans have a bad sense of time, and it is this bad sense of time that gets in our way.

This gets back to the seven generations principle, that we should think of the consequences of our actions seven generations hence.

On the one hand, seven generations is a lot. Given current child bearing ages in the west, seven generations is getting close to 200 years. Two centuries. Two centuries ago, we did not yet have electricity and steam power was only slowly becoming widespread. Journeys that in the present day take only hours, then took weeks or months.

On the other hand, two hundred years is not much time at all. We are producing plastics and other compounds that will last far beyond two hundred years. We are acting in ways whose consequences will last far beyond two hundred years.

But we don’t have a good sense of time. We don’t have a good sense of time in the large, where by ‘in the large’ I mean time as compared to a human lifespan. And this is something that we as humans are going to have to find a way to address.

I think that one of the most important questions we have to answer is, how should we act today so that in a century or in a millennium, life is better then than it is today. This is remarkably complicated, because our ability to predict the future is very, very limited. We don’t see the future well. Perhaps this is why fortune tellers remain in business.

I don’t know how we can develop this better sense of the scale and scope of time. We are to some significant extent bound by our biology. And so this has become the challenge, our challenge, the way we defeat the little green men that might wish to use our poor sense of time, and our poor sense of the scale of time, against us.

on reading and writing

•31 July 2019 • 6 Comments

Today’s speculation will venture I think into the weeds a bit, but it’s an idea that’s been kicking around in my head for a while.

Speaking and listening are things that human beings have been doing, even before we were as human as we are today. Our cousins the Neanderthals also spoke and listened, and though this is tangential to the main direction of today’s speculation, what were the stories that Neanderthals told each other sitting around their fires at night? And wildly speculatively, do any of our oldest stories contain any echoes of stories our distant ancestors might have heard while sitting around those

Reading and writing are both much more recent. The mechanics of writing are relatively straightforward, in terms of alphabets used. But as we are all aware, written language is different than spoken language.

Written language carries much less of the tone of conversation that lives within spoken language, and none of the body language that is so important to face to face conversations. In this sense, written language is incomplete, in terms of the information it carries.

Beyond this, written language seems to follow a different set of rules than spoken language. It’s more formal, and perhaps this formality developed because of the lack of tone just noted. This is something that I’m sure someone has written on, and so this is something that I may try and explore going forward.

Reading is more interesting. I know that the mechanics of reading are a deep and fascinating area of study. For instance, despite what we seem to experience, our eyes do not move from one word to the next calmly along the page. Rather our eyes dance around.

What I find most fascinating are those visual images that demonstrate that we only need to see the top parts of letters to read, or studies that demonstrate that the order of letters in a word isn’t all that important.

These images and studies then lead us into deeper questions about how our brains make sense of the world around us, and how well we understand what our brains are doing. This last part is important if only because we need to have this understanding, so that we can defend ourselves against the tricks being waged against us.

I’m sure there is a good story about human psychology becoming an area of knowledge that we find ourselves not wishing to share with an extraterrestrial species with whom we’re in conversation, if only so that we don’t give them the keys to our inner kingdoms.

A final note on all of this, and I am aware that I have not even scratched the surface of what is a deep and fascinating area of exploration, is related to teaching. To what extent is it the case that how I retain information differs between when I listen to someone speaking and when I read something that someone has written.

So there’s a lot here for me to explore, and indeed for all of us to explore. Looking back, I can see that I am circling around some of these same ideas, and perhaps the time has come to stop circling, take a deep breath and dive in.